MAHATMA JYOTIBA PHULE

  • Born: April 11, 1827, in the Mali caste (traditionally gardeners and florists).
  • Experienced caste-based humiliation at a Brahmin friend’s wedding in 1848, sparking his resolve to challenge social hierarchies.
  • Influenced by:
    • Cynthia Farrar’s girls’ school in Ahmednagar.
    • Thomas Paine’s Age of Reason, which critiqued religious orthodoxy.

Pioneering Educational Reforms

  • 1848: Phule and Savitribai Phule co-founded India’s first school for girls.
  • Opened 18 schools in 3 years; night schools followed by 1855 for workers and women.
  • Faced opposition from orthodox society for promoting education among oppressed groups.

Social and Political Stance

  • Advocated for women’s emancipation and Dalit upliftment through collaboration with the British administration.
  • Clashed ideologically with Bal Gangadhar Tilak and Vishnu Shastri Chiplunkar.
  • Despite ideological differences, bailed out Tilak and Agarkar from jail, showcasing moral integrity.

Satyashodhak Samaj (1873)

  • Founded the Society of Truth Seekers to challenge Brahminical hegemony.
  • Provided a non-upper caste alternative to existing reform movements like:
    • Brahmo Samaj
    • Prarthana Samaj
    • Arya Samaj

Views on the 1857 Revolt

  • Opposed the Sepoy Mutiny, seeing it as a reactionary movement favoring Peshwa theocracy.
  • Believed that social reform and education were more vital than militant resistance.

Key Writings and Ideas

Gulamgiri (Slavery, 1873):

  • Compared caste oppression in India to slavery in America.
  • Highlighted the brutality of Brahminical domination during Peshwa rule.

Shetkaryanche Asud (Farmer’s Whip)

  • Called for:
    • Use of military manpower in rural infrastructure (dams, bunds).
    • Return of cow pastures to farmers.
    • Abolition of forest department oppression.
    • Pragmatic solutions to cow slaughter, suggesting goat/sheep consumption or cattle imports.

Educational Reforms:

  • Proposed compulsory primary education till age 12.
  • Suggested scholarships and prizes to motivate marginalized families.
  • Called for inclusion of working-class children in education.

Religious Rationalism

  • Defended Pandita Ramabai’s right to religious conversion.
  • Advocated religious freedom and rational spirituality.
  • Argued against sectarianism, emphasized universal humanity.

Philosophy & Legacy

  • Emphasized:
    • Equality of all humans, regardless of caste.
    • Critique of religious orthodoxy, polygamy, and patriarchy.
    • Wrote Manav Mahammand, admiring Prophet Muhammad’s fight against superstition.
  • Final work: Sarvajanik Satya Dharma Pustak – advocated rational, inclusive humanism.
  • Rejected the idea of any one religion or caste having divine superiority.

Impact

  • Phule’s life remains a beacon of social justice, rational thought, and compassion.
  • Continues to inspire anti-caste movements, educational reformers, and progressive thinkers in India.

Leave a Reply